Sermon for the Fifteenth Sunday After Pentecost - Freedom Sunday

From Posessed to Posesser

Text: Galatians 3:23-4:7 Faith Brings Sonship in Christ

There are still to this day over forty million slaves in the world, more than at any other time in history. Despite all the trappings and conveniences of modern life, the world remains abusive. In many places, the world is more dangerous for the innocent and vulnerable, particularly women than at the height of Egypt or even Rome. Man’s inhumanity to his fellow man continues to be brutal. We think we are enlightened, yet we too often turn a blind eye to such injustices. Human trafficking affects the world, even us here at home.
Our state of Ohio ranks as the fourth highest in the United States for the most widespread use of sexually trafficked women, most of them teenage girls. Their average age is thirteen. At any given time there are as many as fifty-thousand online active predators on social media in Ohio alone. There is much we can do to raise awareness of this unspeakable evil, and even to combat it through our laws as well as international law.
When you and I take off the blinders we’ve made and take an in-depth, honest look into the mirror of the law, when we take His law to heart, it is devastating. We see our sin laid bare, and our guilt is our only clothing. We can, at last, recognize the chains that bind us. We are slaves.
In your baptism, your sinful nature was drowned in the water, and the Name of God was placed on you with an indelible mark. No longer a slave to sin, you are a slave to God. But this type of slavery is not oppression and is not a burden. It is an eternal joy. You are His prized possession. We remain sinners, but we do not live without hope. We can turn to our Master and ask for forgiveness in faith. When we repent, God promises to absolve us. We are now truly free!


(Please visit www.ijm.org to learn more about the epidemic of slavery in the world today)

Sermon for the Fourteenth Sunday After Pentecost

Let’s Not Blow Things Out of Proportion

Text: Luke 15:1-10 The Parables of the Repentant

Jesus said, “I have not come to call the righteous but sinners to repentance.” Our good shepherd calls us by name and raises us from the rubble of our sinful world and our sinful selves. He says that all the angels of heaven rejoice when one of His own repents. That is no exaggeration. Jesus has to explain how He has come to save even those who think they need no saving. The Pharisees and scribes condemn Jesus for eating with sinners and tax collectors while at the same time believing they are above repentance. The Pharisees have blown their self-righteousness totally out of proportion. Their high opinion of themselves makes them unable to recognize their relationship with God.

How would you describe your relationship with God? Are you worthy or unworthy? Are you loved or unloved? Are you in favor or out of favor with God? Are you somewhere in the middle ground? How we see ourselves in relation to God affects our ability to see how others are in their relationship with Him. A better question to ask is: How does God see you? That is what Jesus is getting at in the two short parables of Luke fifteen. He reveals to us the relationship between the sinner and Himself. These two illustrations are called the parables of the lost. We might also call them the parables of blowing things out of proportion.

If you can’t find it in yourself to forgive others, you are in good company. For us, it can seem as ridiculous and difficult as leaving a whole flock of sheep unprotected and exposed to find a single lost one. So we pray for the grace to forgive. That grace belongs to all the trespassers that have trespassed against us. We are to forgive as we are forgiven. And we are worse than a debtor, we are beggars before God. In Christ, your debt has been paid, and that grace will never fail.

Sermon for the Thirteenth Sunday after Pentecost

When You Come To A Fork In The Road, Take It

Text: Deuteronomy 30:15-20 Choose Life

As the book of Deuteronomy opens the children of Israel had spent forty years in their desert wanderings. Because of their choice to not obey God, He decreed that everyone over the age of twenty years should die in the desert except for Caleb and Joshua. The next generation stood at the boundary of the promised land as Moses gave them his last prophetic instruction from the Lord before he, too, would die.

In our Gospel lesson this morning (Luke 14:25-35), we heard Jesus say that He wants us to place Him first, even ahead of those who are closest to us. It was God who chose us to be His people. It was Jesus who chose to be our sin-bearer. He chose to submit to His passion and death on the cross for us. By God’s mercy, we now live for Him. Choosing life is really all about God's willingness to offer us life and salvation. Stop choosing to resist the love and mercy of God, instead take the fork that leads to the font and altar.

Sermon for the Twelfth Sunday after Pentecost

Not Now Maybe Later

Text: Luke 14:1-14 Parable of the Dinner

If you ask some random strangers if they think they are going to heaven, you are probably going to get some strange looks from many. “Oh, you’re one of those people” they might say, roll their eyes, and walk away. Some might tell you there is no heaven that this life is all there is. Those people are to be most pitied. What a hopeless outlook that is! Some, however, will say yes. “Well, I’m a pretty good person, I’m sure God will let me in.” This morning Jesus is teaching us that eternal life isn’t like frequent flier miles. You don’t earn enough to be able to get a “free” ticket. Eternal life is an invitation. It is an invitation offered to many, but not all will accept it.

Sermon for the Eleventh Sunday after Pentecost

That's Unexpected! Isaiah 66:18-23

The future is uncertain. But God’s work and word is never uncertain. God’s methods are never hesitant or doubtful. God’s action is never a question mark, but an exclamation point punctuated with “Thus says the Lord!” And yet here is God telling Isaiah to proclaim that He will gather the ungodly nations together and save them. It is unexpected to think that God will use His enemies to carry out His mission. It not only unexpected, but we might think it’s impossible. And when we realize that we must count ourselves among the sinful nations, we should be trembling with fear.

For God, the unexpected becomes the expected. When we look at things from God’s perspective, it shouldn’t come as a surprise. God has wanted to save everyone from sin, death, and the power of the devil from Eden through eternity.